Sunday, July 29, 2018

Who really is our redeemer?

This is for all to understand the love that God has manifested forth for his children:

You think you know your Bible! Who is your redeemer?

The Nicene Creed is primarily responsible for the Trinitarian doctrine that is ingrained in the Christian religion today. Even so, modern versions of the bible offer a slim basis for Trinitarian beliefs. The most prominent passage that contains a Trinitarian formula is Matthew 28:19. It says, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." A fourth century scribe, Eusebius, quoted Mathew 28:19 eighteen times using the words "in my name" rather than "in the name of the Father, and of the Son, and of the Holy Ghost". After the Council of Nicaea I, however, Eusebius thrice quoted the same verse using the Trinitarian formula. This shows the powerful impact that the Nicene decision had on the subject of the person of Christ (Wierwille).
The following are excerpts from the book “Jesus Christ Our Promised Seed” by Dr. Victor Paul Wierwille.
Dr. Wierwille states “…As the Messiah, Jesus Christ had to fulfill certain genealogical requirements promised in the Old Testament among them, (1) he had to be a descendent of Adam; (2) he had to be a descendent of Abraham; and (3) he had to be a descendent of King David. The Old Testament further stipulated that the Messiah’s royal lineage would trace its way through King David and Solomon. Finally besides being the son of Adam, Abraham, and David, the Messiah would also have to be the Son of God. That Jesus Christ had all of these qualifications will become indisputably clear in studying his conception and genealogy.
Jesus Christ’s genealogy, as with all people, was determined by his mother and her predecessors and his father. So in researching God’s Word for the great truths of Jesus Christ’s genealogy we need to begin by noting certain details regarding his conception…”
Mat 1:18
(18) Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost [Holy Spirit].
“…Before they came together” means that before Joseph and Mary had sexual intercourse Mary was already pregnant, and the child she was carrying was conceived in her by God, who is the Holy Spirit…”
Luk 1:35
(35) And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
“…Therefore, from a physical, genetic point of view, Jesus Christ’s Father was God and his mother was Mary. Joseph, Mary’s husband, became Jesus’ human father by the circumstances in which he found himself, but not by his genetic contribution. Joseph by God’s direction accepted the responsibility of rearing Jesus as a son in his household.
There is no question that the Bible teaches divine conception, that God was literally Jesus Christ’s Father. In any conception there are two necessary elements: the egg and the sperm. The egg is supplied by the mother, who in this case was Mary. The sperm is supplied by the father, who in this case was God, who is the Holy Spirit. Being Spirit, God did not, of course, have sexual intercourse with Mary, for spirit cannot cohabit with flesh. Rather, by divine creation, God put seed inside Mary [I would add that if Mary had sex with God she would no longer be a virgin who gave birth.] That is how Mary, who had never had sexual relations, had Jesus conceived within her. This is the miracle of Jesus’ conception…[And…only Mary fulfilled all the prerequisites necessary in order to carry the promised seed. God said He would have an only begotten Son, and He chose Mary in whom to create the seed that would give birth to that one Son.
There are several genetic and physical considerations involved with Jesus Christ’s conception. The Bible teaches that all men since Adam are born “dead in sins” (Eph 2:5). Man is conceived and born with a sinful nature. Psalms 51:5 states, “Behold, I was shapen in iniquity; and in sin did my mother conceive me.” Romana 5:12 states, “Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed unto all men, for that all have sinned.”
Not only is man born spiritually separated from God, he is born physically with sin, corruption, and impurities in his blood and in his soul life. This soul life which is the natural life of man, and attested to by a person’s breathing, is found in the blood.
Lev 17:11
(11) For the life of the flesh is in the blood…
While the mother and father both make genetic contributions to the flesh and blood of a child, the soul life in the blood is contributed by the sperm, the seed. It comes from the male side. In the conception of Jesus Christ, this truth is pointedly stated in Hebrews.
Heb 2:14
(14) Forasmuch then as the children are partakers [Greek: “koinoneo,” to share fully] of flesh and blood, he also himself likewise took part [Greek: “metecho,” to take a part or portion] of the same [flesh and blood]…
All children share fully of both the flesh and blood, genetically passed on to them since Adam and Eve the first man and woman, but Jesus Christ took only part. He did not share “fully.” Here in Hebrew 2:14, the figure of speech “metonymy” of the adjunct is found, in which the word “blood” is used to represent the soul life in the blood. This usage of “blood” is common in the Bible, especially when it is used with the term “flesh,” which here is used for the physical part of man as opposed to the soul part. In partaking of the flesh and blood, all people have inherited their bodies and their soul life from Adam and his descendants. This soul life in the blood is corrupt with a sinful nature inherent within it.
This is why it is necessary to understand from Hebrews 2:14 that Jesus Christ “took part of the same.” What part did he take? He did not “share” fully in both the flesh and blood of man. Physically, according to the flesh, part of Jesus’ genetic makeup came from Mary. However, the soul life in his blood was not inherited from Mary, Adam, or any other human being. The life of the flesh is in the blood, according to Leviticus 17:11, and the life within the flesh of man, within his blood, is corrupt. But Jesus Christ’s came from God. That is why Jesus Christ’s soul life was conceived without sin or corruption.
As we have seen, natural life, which is called “soul life,” is in the blood. Sin is transmitted through this soul life, in other words, through the blood, and not through the flesh. That is why Hebrews 2:14 is such a tremendous statement. How marvelously God arranged for a child to be conceived that would be completely a man, having complete freedom of will, but also having a sinless nature.
With masterful foresight God prepared for the sinless birth of His Son, Jesus Christ, from the very beginning. In order to produce a sinless man descended from Adam, God provided a way whereby Jesus would have a human body derived from Adam’s line, yet uncontaminated by Adam’s sinful soul life. To accomplish this, God created the sperm containing a perfect soul life which impregnated the egg in Mary’s fallopian tube. Therefore, the dominate characteristics of the genes determining the makeup of Jesus Christ came from his Father, God.
The miracle of the birth of Jesus Christ was his divine conception in Mary. His birth [itself] was not miraculous, for like any infant he developed within Mary’s womb and was born according to natural processes. But, the miracle of his divine conception enabled man’s redeemer to come into the world as a sinless, perfect human being, yet having the freedom of will to sin or not to sin; to believe or not to believe God. God did not go beyond any of His previously instituted laws to bring His son into the world.
Understanding all of this, many scriptures concerning Jesus’ descent from the linage of David become much more meaningful. That is why the following scriptures are so accurate.
Act 2:30
(30) …that of the fruit of his [David’s] loins, according to the flesh, he would raise up Christ…
Rom 1:3
(3) Concerning his [God’s] Son Jesus Christ our Lord, which [who] was made of the seed of David according to the flesh.
These verses do not say Jesus Christ was of the seed of David “according to the flesh and blood.” That would be totally inaccurate. These verses all say “according to the flesh,” for Christ’s soul life in his blood came from God. It did not come from David or David’s descendant, Mary. But physically, according to the flesh, Jesus Christ can properly be said to be of the seed of David. That is the great accuracy of these key verses of scripture…”
In his book Dr. Wierwille then goes through the details of the genealogy of Jesus Christ showing by the scripture that both Joseph and Mary were descendants of King David. It’s way too long to add here but after covering Jesus’ genealogy Dr. Wierwille continues with the following paragraphs.
“…A person’s standing in a family was normally recognized by the lineage of the father. From a human point of view Jesus needed patrilineal credentials in order to function in a society built upon paternal genealogy. He would not be accepted in the Judean society without a pedigree traceable through both parents. Since few would believe that on his Father’s side he needed no pedigree, his Father being God, he had to have socially acceptable credentials through the human being whom society considered to be his father, Joseph. Since Joseph assumed the responsibility for Jesus as his son, it was Joseph’s line that gave Jesus full legal standing in the house of David. Whereas Joseph’s genealogy listed in Luke 3 gave Jesus his standing in the House of David by the assumed responsibility of Joseph, it was in truth the genealogy listed in Mathew 1 which gave Jesus Christ true standing in the House of David with the right to inherit his throne by the family line and genetic contribution of Mary.
The genealogy given in Luke 3 is not Jesus Christ’s royal lineage. Mathew 1 indicates his royal lineage from Solomon and others who sat on David’s throne...
…Both lineages, - that of Mary, in the Gospel of Matthew, and that of Joseph, in the Gospel of Luke – have Abraham and David common to their ancestry. Since Joseph assumed the responsibility as Jesus’ father, this gave Jesus during his earthly walk a legal standing in the house of David. But as Mary’s son by birth, Jesus had more than legal standing in the House of David; because of Mary’s genealogy, Jesus Christ was descended from the royal line of the House of David, so that he could genetically and legally inherit the throne of David. Being conceived by the Holy Spirit (who is God) Jesus was the true and only begotten Son of God, the “ssemah” or offspring of God.
Jesus was the offspring of Mary and God. Thus he was born with no sinful nature in him, yet he was totally a man, a male child who would have to mature and learn in order to complete his God ordained mission. As the offspring of both God and Mary, the Christ came into the world fulfilling all the genealogical requirements of the promised seed: he would be a descendant of Adam, of Abraham, and of David. He would also be the only begotten Son of God, the promised seed, God’s perfect plan for man’s redemption.”

Mark 13:32
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

He is the literal son, the offspring of God. He was born, as we were born, made of a women according to the flesh. The seed was supplied from God, for Mary had not known a man, by sexual relation, up to the point of conception.
Remember, conceived by the Holy Spirit, a term for God, his Father.

Concerning Jesus Christ: You believe that he was both God and man? This is a biological impossibility! He was made(born) of a woman as all of us. His genetics were superior, because his soul life(sperm) was by God's creation in Mary. God is eternal and immortal; God can not die; God can not be born; God is Spirit; God has no form or comliness. Jesus Christ is simply the offspring of God, the only-begotten, the same yesterday(refers back to his beginning, his birth) today and forever( for he has eternal life); even as we. His soul life is seperate from ours, not after Adam. Hebrews 2:14 tells us that he "took part" only, of flesh and blood; the part that he took was the flesh, after man(Adam), for his blood(soul life) was of divine conception. Leviticus 17:11 tells us that, the life(soul) of the flesh is in the blood. This allowed for his blood to be uncontaminated by the sin nature from the first man, Adam, as ours is: Hebrews 2:14, again; "we are all partaker's of flesh and blood", after Adam. Jesus as a Youth -- Jesus Christ grew up like any other child. Genetically he had many advantages, but he was still a person, a human individual, who had to develop and utilize his learning processes like any other human being. He was not God. God is unchangeable, God is omniscient, omnipresent, and omnipotent. God would not have needed to grow and learn, but Jesus Christ did. Luke 2:40: "And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him." Luke 2:46: "... they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions." Yes, Jesus grew strong & was being filled with wisdom. God in the Bible is said to be immortal! He cannot die, therefore, but His uniquely begotten Son (Luke 1:35) died, and he is therefore not God, but the sinless Man mediator between God (the Father) and mankind. I Tim 2:5 says it perfectly. It is an abuse of the precious gift of language to say "the immortal God died." Just impossible nonsense!

THE GIVER and HIS GIFT -- The Holy Spirit is God(Jehovah) our Creator(Elohim). The God and the Father of Jesus Christ. Jesus Christ is the offspring of God, only begotten, physically, by Divine conception of God, the Giver; Holy Spirit! God's gift is holy spirit, which is power from on high. We are baptized by this gift from God, the Giver.

"And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. Luke 24:49.
"And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me."For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence." Acts 1:4-5.

"endued with power from on high" Luke 24:49.
EQUALS
"the promise of the Father" Acts 1:4.
EQUALS
"ye shall be baptized with the holy spirit" Acts 1:5.

"But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."
Acts 1:8.
"And when the day of Pentecost was fully come, they were all with one accord in one place.
"And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
"And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
"And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance."
Acts 2:1-4.
"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
"For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call."
Acts 2:38-39.

Consider this work of research and historical evidence.

John 20:30,31
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 1:11
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

Mark 9:7
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.


Even devil spirits called Jesus Christ the Son of God.


Matthew 8:28,29
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?


These verses are extremely clear - Jesus Christ is the son of God. In this context, it is quite astonishing to learn that there is not one single verse anywhere in the entire bible that says that Jesus is God the Son. The phrase God the son does not exist in scripture. Fifty times Jesus Christ is called the son of God and not once is he called God the son. Take that to any court of law in any country in the world and I think you would find it declared as conclusive evidence as to who Jesus Christ was. However, let's explore further. Can God be tempted with evil? This is rhetoric, of course.


James 1:13
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:


Pretty clear? God cannot be tempted with evil. It is just not possible, end of story. Now compare that with these verses:


Luke 4:1,2
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

Hebrews 4:15
For we have not an high priest [referring to Jesus Christ] which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Hebrews 2:18
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.


Jesus Christ endured temptation. In fact, he was tempted in all things just as we are. If it is impossible for God to be tempted with evil, and Jesus Christ was tempted with evil, then how could Jesus Christ be God? Another difference between God and Jesus Christ is their distinct and separate wills.


Matthew 26:39,42
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.


If Jesus Christ is God, then to whom was he praying? Himself? Jesus Christ clearly had his own will, which was distinctly his own and completely separate from God. Two distinct and separate wills clearly indicates two distinct and separate beings.


John 4:34
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

John 5:19
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

John 5:30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 6:38
For I came down from heaven, not to do mine own will, but the will of him that sent me.


Jesus Christ could not even nominate who sat on his right hand and on his left hand in his Father's kingdom. No disrespect, but he was hardly all-powerful then, was he?


Matthew 20:23
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.


Jesus Christ was obedient and did his Father's will, not his own will. If Jesus Christ was God, these scriptures are absurd. Yet another problem arises when we consider the following two verses.


John 1:18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

1 John 4:12
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.


No man means no man. The scripture is clear. No man, no one, no human being has ever seen God. Did anyone ever see Jesus Christ? Yes, quite a few million during his lifetime I would guess. If Jesus Christ is God, then words have no meaning.

The doctrine of Jesus Christ being God becomes even more ridiculous when we read this verse in John.


John 14:12
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.


We can do greater works than Jesus Christ did. That is what this verse says and that is what this verse means. Since the day of Pentecost, it has been available to do greater works than Jesus Christ did while he was here on earth. If Jesus Christ is God, then according to this verse we can do greater works than God, which is absolute nonsense. The doctrine that Jesus Christ is God is easily exposed as religious horseshit when illuminated with rightly divided scripture.

In the following verse, Jesus Christ himself obviously knew that he wasn't God otherwise he would have said something like, 'thanks for calling me good because I am God.'


Matthew 19:17
And he [Jesus Christ] said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.


Here is another interesting verse.


Matthew 1:18
Now the birth [gennēsis] of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.


The word birth is the Greek word gennēsis, from which we get our English word genesis. Genesis means beginning. There can be no doubt as to the meaning of the word genesis. Its meaning is not open to debate. Jesus Christ had a beginning and it was right here in Matthew when he was born. Jesus Christ was not around before this point in time. His birth was his beginning, his genesis.

So, where does the doctrine that Jesus Christ is God come from? It is interesting to note that most, if not all of the ancient religions had a trinity. The Hindu trinity was Brahma, Vishnu, and Shiva. The Greek trinity was Zeus, Athena, and Apollo. The Roman trinity was Jupiter, Mercury, and Venus. The Sumerian trinity was Anu, Enlill and Ea. The Egyptians had quite a few trinities, including Osiris, Isis and Horus.

We can track trinities through pagan religions back to the dawn of time. The heathen belief that gods visit the earth in human form is nothing new.


Acts 14:8-11
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith [believing] to be healed,

Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.


The gods are come down to us in the likeness of men! This pagan belief that gods visit the earth in human form has been rife among those with no understanding of spiritual matters since prehistoric times. The belief that Jesus Christ is God who visited earth in human form has its roots in heathen paganism, not the bible.

Perhaps we should now consider a few of the manipulated and twisted scriptures used to teach that Jesus Christ is God. Here is perhaps the most abused scripture in this regards:


John 10:30
I and my Father are one.


Okay, for the sake of argument, let's assume that this verse does indeed teach that Jesus Christ is God. Let's forget about all the previous verses we've looked at, let's forget about the fact that there are fifty verses that clearly state that Jesus Christ is the Son of God, and that there are no scriptures anywhere in the bible that say he is God the Son. Let's ignore all the scriptures we've seen that highlight the differences between Jesus Christ and God, and let's pull this one verse totally out of the context of the rest of the bible and use it to teach that Jesus Christ is God. Okay, now that we've done that, check out these verses a few chapters later, where Jesus Christ is praying.


John 17:20-22
Neither pray I for these alone, but for them also which shall believe on me through their word;

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:


Okay then, if John 10:30 teaches that Jesus Christ is God, then John 17:20-22 teaches that I am God too and so are you. The trinity is religious horseshit. To gain an understanding of what John 10:30 is talking about, we must examine the immediate context.


John10:27-30
My sheep hear my voice, and I know them, and they follow me:

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

I and my Father are one.


Verse 28 declares that no man shall pluck the sheep out of Jesus Christ's hand, while verse 29 declares that no man is able to pluck the sheep out of his Father's hand either. Then verse 30 immediately follows when Jesus Christ states that he and his Father are one. One in what? In that no man is able to pluck sheep out of their hands. Is reading the context so difficult? The word translated one here is the Greek word hen, which is in the neuter gender, and means one in purpose. One and the same person would be the Greek word heis - the masculine gender. Consider this following use of hen:


1 Corinthians 3:6-8
I have planted, Apollos watered; but God gave the increase.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

Now he that planteth and he that watereth are one [hen]: and every man shall receive his own reward according to his own labour.


When it says that Paul and Apollos were one, does this mean they were one and the same person? How ridiculous! Paul and Apollos were not the same person any more than God and Jesus Christ were the same person. They were one in purpose - likeminded. This logic can also be applied to the following verses.


John 1:1,2,14
In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


Do these verses say that Jesus Christ was God? Not if language has any rules. It says the word was there in the beginning with God, not Jesus Christ, and that the word was later made flesh in the form of Jesus Christ. Nevertheless, assume for the sake of argument that John 1 does indeed teach that Jesus Christ was God and that he was there in the beginning with him. Okay, now compare these verses from Ephesians and Thessalonians.


Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

2 Thessalonians 2:13
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:


According to Ephesians and Thessalonians, God also knew about us back in the beginning before the foundation of the world. So does that mean we were actually there? Yes, we were there in the beginning with God, just like Jesus Christ. This is true. However, these verses are referring to God's foreknowledge. We were not literally there with him back in Genesis, no more so than Jesus Christ was literally there. Jesus Christ had his beginning, his genesis, when he was born, just as we did. So what are these verses in John saying?


John 1:1,2,14
In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


What these verses tell us is that Jesus Christ epitomised the word during his life by being a living example of it. It was the word that was there in the beginning and Jesus Christ lived it to such a standard during his life that we could see the living word in him as a breathing reality. We could look at Jesus Christ and see God's word living in someone. We too can live the word to such a degree that we are living epistles, and that doesn't make us God anymore than it made Jesus Christ God.


2 Corinthians 3:2
Ye are our epistle written in our hearts, known and read of all men:


When the word says we are epistles, known and read of all men, does that mean that we are God? No, it simply means we bring the word to life by living it, so that others can see the word in our lives. To teach Jesus Christ was God because he lived the word is just as ridiculous as saying we are God because we live the word.

This is not an exhaustive work on the subject. Most of the other scriptures used to teach that Jesus Christ is God are forgeries, but I don't have the time to write a book on this, that's already been done. It's time to move on, but suffice to say that we have shed a little light into what is perhaps the darkest regions of religion possible. Why do I say that? Because to worship anything or anyone other than the true God is idolatry, and worshipping Jesus as God is exactly that - idolatry. Jesus Christ was not God, he was a man, a human being.


Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;


This, of course, entrenches the doctrine of the trinity clearly within the framework of idolatry. To worship a man as God is idolatry. Therefore idolatry is the foundation stone on which Roman Catholicism and vatican doctrine is built. If you didn't know this, then apologise to God, move on and put it behind you.

Our True Hope is NOT Death

The false doctrine that the dead are alive and already in heaven or hell is so well entrenched in the average Christian's mind that he has probably never considered its harmful ramifications. Understanding that Satan is the "father" of this lie explains why the consequences of believing it are so serious. The first, and perhaps most serious, consequence of believing this doctrine is that it changes the Christian's focus from the appearing of the Prince of Life, Jesus Christ, to the coming of one's own death.

How sad it is to teach God's people that the hope of a Christian is his own death, and how opposed to God's perspective that death is an "enemy," as 1 Corinthians 15:26 (KJV) clearly states: "The last enemy that shall be destroyed is death." Biblically, death is a thief not a benefactor. Death takes away life; it does not give a greater life.

In attempting to preserve the traditions of historic, orthodox Christianity, such teaching that the "dead" are "alive" blatantly contradicts God's Word and further entrenches the Christian Church in this error. Those who have mistakenly propounded this doctrine have apparently overlooked the many verses plainly stating that the focal point of a Christian's hope is not his own death, but the appearing of our Lord Jesus Christ from heaven. For example:

John 14:2 and 3 (KJV)
(2) In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
(3) And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

1 Thessalonians 2:19 (KJV)
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

1 Thessalonians 4:16 and 17 (KJV)
(16) For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
(17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Titus 2:13 (KJV)
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

It is the occasion of Christ's appearing from heaven that Christians should anticipate as the way of deliverance from the bondage and corruption of death. Jesus Christ is the only gateway to everlasting life and the only means by which believers will have access to God's presence in Paradise. When Jesus Christ comes again, he will fashion new, glorious bodies for us (Phil. 3:21). Apart from having these new bodies, there is no hope of entrance into the presence of God. Near the end of his life, the Apostle Paul wrote the following about this occasion:

2 Timothy 4:8 (KJV)
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Shifting the event that triggers our entrance into the presence of God from Christ's appearing to our own death is nothing short of satanic subterfuge. In the minds of many, Satan has subtly changed the gateway to eternal life from Jesus Christ to death itself. Considering the past actions of God's archenemy, this clever trick is totally consistent with his methods. The Christian's hope is not death, but the appearing of Jesus Christ. When he appears, each Christian who is still alive will exchange his mortal body for a glorious immortal body, and each believer who has died will be raised to glorious and everlasting life.